Elizabeth McCoy

In June 1868 the University of London's Senate had voted to admit women to sit the 'General Examination', so becoming the first British university to accept female candidates:

Women's higher education in London dates from the late 1840s, with the foundation of Bedford College by the Unitarian benefactor, Elisabeth Jesser Reid. Bedford was initially a teaching institution independent of the University of London, which was itself an examining institution, established in 1836. Over the next three decades, London University examinations were available only to male students.
Demands for women to sit examinations (and receive degrees) increased in the 1860s. After initial resistance a compromise was reached.
In August 1868 the University announced that female students aged 17 or over would be admitted to the University to sit a new kind of assessment: the 'General Examination for Women'.

Sexism in science: 7 women whose trailblazing work shattered stereotypes. Yeah, we note that this was over 100 years since the ladies sitting the University of London exams, and passing.

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A couple of recent contributions from Campop about employment issues in the past:

Who was self-employed in the past?:

It is often assumed that industrial Britain, with its large factories and mines employing thousands of people, left little space for individuals running their own businesses. But not everyone was employed as a worker for others. Some exercised a level of agency operating on their own as business proprietors, even if they were also often very constrained.
Over most of the second half of the 19th century as industrialisation accelerated, the self-employed remained a significant proportion of the population – about 15 percent of the total economically active. It was only in the mid-20th century that the proportion plummeted to around eight percent.

Home Duties in the 1921 Census:

What women in ‘home duties’ were precisely engaged in still remains a mystery, reflecting the regular obstruction of women’s everyday activity from the record across history. For some, surely ‘home duties’ reflected hard physical labour (particularly in washing), as well as hours of childcare exceeding the length of the factory day. For others, particularly the aspirational bourgeois, the activities of “home duties” involved little actual housework. 5.1 percent of wives in home duties had servants to assist them, a rate which doubled for clerks’ wives to 11.7 percent. For them, household “work” involved little physical action. Though this may have given some of these women the opportunity to spend their hours in cultural activities or socialising, for others it possibly reflected crushing boredom.

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And on informal contributions, Beyond Formal and Informal: Giving Back Political Agency to Female Diplomats in Early Nineteenth Century Europe:

[H]istorians such as Jeroen Duindam show that there were never explicitly separate spheres for men and women when working for the state in the early nineteenth-century. Drawing a line separating ‘formal’ and ‘informal’ diplomats in the early nineteenth-century, simply based on their gender alone, does not do these women justice.

And I am very happy to see this receiving recognition, though how far has something which got reprinted after 30 years be considered languishing in obscurity, huh? as opposed to having created a persistent fanbase: A Matter of Oaths – Helen Wright.